Educating Children Without Violence in the Perspective of Hadith: A Thematic Hadith Study and its Relevance to Parenting Concepts
DOI:
https://doi.org/10.51672/alfikru.v20i1.1022Keywords:
Hadith, Parenting, Non-Violence, Child EducationAbstract
The increasing prevalence of violence in childrearing has intensified the need for more humane and child-centered parenting approaches. While contemporary parenting theories advocate non-violent education, misconceptions surrounding certain prophetic traditions are still frequently used to justify harsh disciplinary practices in Muslim families. This study aims to examine the concept of non-violent parenting in the Hadith through a thematic (hadith maudhū‘ī) approach and to analyze its relevance to contemporary parenting theories. Employing a qualitative library research design, data were collected from authentic hadiths related to child education and analyzed through thematic classification, contextual interpretation, and comparison with positive parenting and emotional regulation frameworks. The findings reveal that Prophetic parenting emphasizes compassion (raḥmah), gentleness (al-rifq), role modeling, dialogical communication, gradual habituation, and proportionate discipline rather than physical punishment. The study proposes the concept of Humanistic Prophetic Parenting, integrating thematic hadith analysis with modern parenting principles. This model provides a theological and psychological foundation for promoting child-friendly parenting and preventing violence against children in contemporary Muslim families.
References
Al-Azimabadi. (1979). Awn Al-Ma'bud 'Ala Syarh Sunan Abi Dawud (Edisi Digital ed., Vol. 2, pp. 114–115). Beirut: Dar Al Fikr.
An-Nawawi. (2011–2014). Syarah Shahih Muslim (12th ed., Vol. 11, pp. XVIII–1093). Jakarta: Darus Sunnah.
Basuki. (2022). Hukuman Untuk Pendisiplinan Peserta Didik Dalam Dunia Pendidikan Perspektif Psikologi Dan Maqasid Syariah. Al-Mabsut, 16(1), 1–14. https://doi.org/-10.56997/almabsut.v16i1.633
Fransiska. (2022). Konsep Pendidikan Anak Metode Nabi Menurut Ibnu Qoyyim Al-Jauziyah Dan Implikasinya Terhadap Sistem Pendidikan Dalam Islam. Bengkulu: Universitas Islam Negeri (UIN) Fatmawati Sukarno.
Gershoff, E. T. (2013). Spanking And Child Development: We Know Enough Now To Stop Hitting Our Children. Child Development Perspectives, 7(3), 133–137. https://doi.org/10.1111-/cdep.12038
Gershoff, E. T., & Grogan-Kaylor, A. (2016). Spanking And Child Outcomes: Old Controversies And New Meta-Analyses. Journal of Family Psychology, 30(4), 453–469. https://doi.org/10.1037/fam0000191
Holden, G. W. (2020). Parenting: A Dynamic Perspective (3rd ed.). Sage Publications.
Jayanti. (2016). Reinterpretasi Hadits Perintah Memukul Anak. Refleksi: Jurnal Kajian Agama Dan Filsafat, 15(1), 1–27. https://doi.org/10.15408/ref.v15i1.9703
Khonsa, Muhsan, Mamlu'ah, & Jalil. (2025). Manajemen Konflik Dalam Rumah Tangga: Analisis Perspektif Aisah Dahlan. Al-Usariyah: Jurnal Hukum Keluarga Islam, 3(3), 420–438. https://doi.org/10.59052/al-usariyah.v3i3.860
Lansford, J. E. (2021). Developmental Consequences Of Child Physical Abuse And Harsh Parenting. Annual Review of Developmental Psychology, 3, 325–348. https://doi.org/10.1146/annurev-devpsych-033121-030650
Luqman. (2024). Asumsi Toxic Parenting Pada Hadist Perintah Memukul Anak. Jurnal Ilmiah Ilmu Ushuluddin, 23(2), 185–201. https://doi.org/10.18592-/jiiu.v23i2.15235
Morris, A. S., Silk, J. S., Steinberg, L., Myers, S. S., & Robinson, L. R. (2007). The Role Of The Family Context In The Development Of Emotion Regulation. Social Development, 16(2), 361–388. https://doi.org/10.1111/j.1467-9507.2007.00389.x
Nasution. (2013). Pengaruh Pola Asuh Orang Tua Terhadap Kesehatan Mental Beragama Anak Dalam Keluarga Muslim Di Kelurahan Malopat Maria. Padangsidimpuan: Sekolah Tinggi Agama Islam Negeri (STAIN).
Novira, Maryam, & Patuti. (2024). Studi Takhrij Hadis Tentang Kelembutan Dalam Keluarga. Jawami'ul Kalim: Jurnal Kajian Hadis, 2(1), 18–32. https://doi.org/10.36701/jawamiulkalim.v2i1.1337
Nuraeni. (2023). Membentuk Karakter Anak Usia Dini Dengan Pendekatan Islam. Ghaitsa: Islamic Education Journal, 2(1). https://doi.org/-10.62159/ghaitsa.v2i1.944
Nurmalasari. (2023). Urgensi Perintah Shalat Dalam Islam: Analisis QS Luqman Ayat 17. Jurnal Pendidikan Dan Pemikiran, 18(2), 1231–1242. https://doi.org/10.55558/alihda.v18i2.205
Pinquart, M. (2017). Associations Of Parenting Dimensions And Styles With Externalizing Problems Of Children And Adolescents: An Updated Meta-Analysis. Developmental Psychology, 53(5), 873–932. https://doi.org/10.1037/dev0000295
Prayitno. (2025). Bentuk-Bentuk Deotorisasi Hadis Di Internet: Analisis Kontemporer Terhadap Distorsi Otoritas Keilmuan Dalam Ruang Digital. Al-Furqan: Jurnal Agama, Sosial, Dan Budaya, 4(2), 426–450. https://doi.org/10.61141/al-furqan.v4i2.2158
Rizki, Saifullah, & Fildzah. (2025). Konsep Mendidik Anak Tanpa Kekerasan (Kajian Hadist-Hadits Tarbawi). Journal Riset Dan Pengabdian Masyarakat, 5(1), 1–19. https://doi.org/10.22373/jrpm.v5i1.6355
Rudati. (2008). Konsep Positive Parenting Menurut Muhammad Faudzil Adhim Dan Implikasinya Terhadap Pendidikan. Semarang: Institut Agama Islam Negeri Walisongo.
Sanders, M. R. (2012). Development, Evaluation, And Multinational Dissemination Of The Triple P-Positive Parenting Program. Annual Review of Clinical Psychology, 8, 345–379. https://doi.org/10.1146/annurev-clinpsy-032511-143104
Siregar. (2021). Metode Mendidik Anak Tanpa Kekerasan Dalam Perspektif Islam. Jurnal Kajian Gender Dan Anak, 5(1), 65–80. https://doi.org/-10.24952/gender.v5i1.3734






